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[1] Many of the reflections in this first chapter were inspired by the unpublished writings of the lateFather Diego Fares, S.J. May the Lord grant him eternal rest.[2] Cf. HOMER, Iliad, XXI, 441.[3] Cf. Iliad, X, 244.[4] Cf. PLATO, Timaeus, 65 c-d; 70.[5] Homily at Morning Mass in Domus Sanctae Marthae, 14 October 2016: L%u2019OsservatoreRomano, 15 October 2016, p. 8.[6] SAINT JOHN PAUL II, Angelus, 2 July 2000: L%u2019Osservatore Romano, 3-4 July 2000, p. 4.[7] ID., Catechesis, 8 June 1994: L%u2019Osservatore Romano, 9 June 1994, p. 5.[8] The Demons (1873).[9] ROMANO GUARDINI, Religi%u00f6se Gestalten in Dostojewskijs Werk, Mainz/Paderborn, 1989, pp.236ff.[10] KARL RAHNER, %u201cSome Theses for a Theology of Devotion to the Sacred Heart%u201d, inTheological Investigations, vol. III, Baltimore-London, 1967, p. 332.[11] Ibid., p. 333.[12] BYUNG-CHUL HAN, Heideggers Herz. Zum Begriff der Stimmung bei Martin Heidegger,M%u00fcnchen, 1996, p. 39.[13] Ibid., p. 60; cf. p. 176.[14] Cf. ID., Agonie des Eros, Berlin, 2012.[15] Cf. MARTIN HEIDEGGER, Erl%u00e4uterungen zu H%u00f6lderlins Dichtung, Frankf%u00fcrt a. M., 1981, p.120.[16] Cf. MICHEL DE CERTEAU, L%u2019espace du d%u00e9sir ou le %u00abfondement%u00bb des Exercises Spirituels:Christus 77 (1973), pp. 118-128.[17] Itinerarium Mentis in Deum, VII, 6.[18] ID., Proemium in I Sent., q. 3.52